5445 Grand Avenue South
Minneapolis, MN 55419, USA

Hennepin County Tract Card

The following is the tract card from the Hennepin County Recorder office for the home, and the Torrens Title information for the Pleasant View Heights subdivision.

House for sale

"Premiere Offering English Tutor" for sale in 1975.

Home for sale

The home was listed for sale in 1972.

Home for sale in 1962

Ad 1 - 8-19-1962: "Priced reduced to $20,000".
Ad 2 - 8-23-1962: "Priced reduced to $18,900".
Ad 3 - 9-3-1962: "Priced reduced to $17,500".

Cards of Thanks

Cards of thanks from Mr. Levi O. Hasseltine.

Former Owner Martin Antonsen

Martin Antonsen who was the founder of Antonsen and Sons, Inc.

Services for Mrs. Laura B. Hasseltine

Services for Mrs. Laura B. Hasseltine in 1960.

Aerial of Home from 1960

The image features the home as it appeared in 1960. For an expanded aerial view, please visit the University of Minnesota link.

Minneapolis City Directory

The following shows Levi O. and Lauretta Hasseltine listed at the residence in 1957.

Minneapolis City Directory

Mrs. A. Irene, Victor A., and Martin Antonsen were listed at 5445 Grand Ave South in 1950.

1950 US Census

From the 1950 census, we get a glimpse into the Antonsen family’s life. Martin, a 65-year-old widower, worked as a proprietor in the brick and cement industry. Born in Norway, he shared his home with his two daughters: Virginia, 32, who worked part-time at a missionary church, and Irene, 31, who had a career in media advertising.

Home for sale

The home was listed for sale in 1949, with the advertisements highlighting a price 'under $14,000' and inviting the best offer.

Minneapolis City Directory

F. Leonard was listed as a resident of the home in 1948, working as an underwriter at Lloyds.

Wedding Announcement Ranks - Hasseltine

The following shows the wedding announcement for Ranks-Hasseltine in 1946.

Obituaries and Funeral Services

Funeral announcement for Marion Hasseltine, 29, who lived at 5445 Grand Ave. South.

Aerial of Home from 1938

A 1938 aerial photograph of the home at 5445 Grand Ave South, visible just beneath the '1' in '1839.'

City Directory in 1937

The 1937 City Directory lists Levi O. Hasseltine, an estimator for Northwest Marble Corporation, and Marion C. Hasseltine as residents of the home. Additionally, Marion is listed among music teachers as a piano instructor.

Help Wanted, Female

'Help Wanted, Female. School girl to work for board and room.'

Mrs. Albert B. Frizzell, Mrs. Arthur R. Leonard and Families on Cruise

The family was mentioned in the newspaper in 1934.

Annie Frizzell Funeral Today

Article about the mother of Mrs. A. R. Leondard, 5445 Grand Avenue. According to the article, "Mrs. Annie S. Frizzell, 73, pioneer resident who came to Minneapolis by riverboat in 1868."

1930 US Census

In 1930, the Leonard family made their home at 5445 Grand Ave. Arthur and Hazel, both 35 years old, lived there with their two daughters, Shirley (12) and Mary Lou (5). They also had a 15-year-old live-in servant, Hartwed Stromberg, who was attending school. Hartwed was born in Minnesota, with her mother from Sweden and her father from Minnesota.

The Leonards' house, valued at $7,000, was only five years old at the time, and they owned it. Arthur worked as a credit manager and was originally from Wisconsin. His mother was Norwegian, and his father was from Wisconsin. Hazel, who did not work outside the home, had roots in Maryland and Ohio. The couple, who married at 22, even owned a radio, a prized possession during that era.

Example House Plans in the 1920s

Image 2: This 1929 catalog showcases 82 designs for modern, artistic, and practical homes offered at moderate prices. It features examples of interior woodwork, including cabinets, mantels, and staircases. The Carr-Cullen Company, a prominent Northwest manufacturer of sashes, doors, and millwork, began producing and distributing interior and exterior millwork under the Bilt-Well trade name in 1866.

Minneapolis City Directory 1928-1930

Below are pages from the 1928 and 1930 Minneapolis city directories, which list Arthur R. Hazel as the resident and detail his role as a credit manager at the Minneapolis Star.

Home listed for sale

The home was listed for sale in 1927 for $7,000.

Home for sale

The advertisement lists the home for sale in 1927.

Births

The newspaper article announces the birth of Edwin K. Gallaer, Jr. in 1926.

See This Today

The home was listed for sale in 1926, with the advertisement stating, 'Leaving city, must dispose of new English stucco home at once.'

Home for sale

The home was listed for sale in 1926, with the advertisement naming Hildahl as the owner.

Home for sale for $8,000

The home was listed for sale in 1926 for $8,000, described as a three-bedroom English-style house.

Home for sale

Home for sale in 1925, shortly after it was built.

Minneapolis Building Permit Card

Here is the original building permit card for 5445 Grand Avenue South. Notably, the card also references 5441 Grand Avenue South, which was constructed earlier in 1918. We believe the details on this card correspond to the 5445 Grand Avenue home, given the dates listed. Additionally, there is a note indicating 'Annex from Richfield in 1927.'

Keith's Magazine on Home Building 1925

"A Typical American Home" by Edna Knowles King offers a glimpse into popular interior design trends in Minneapolis, MN, in 1925.

Leonard Frizzell Wedding

Announcing the Leonard-Frizzell wedding in 1917.

Pleasant View Heights Plat Map

The following is the original plat map for the Pleasant View Heights subdivision in the Windom Neighborhood. This historic map offers a unique glimpse into the early development of the area, showcasing how the community began transforming from open farmland into a vibrant residential neighborhood starting in 1914.

Native Land

The Wahpekute, one of the bands of the Dakota Sioux people, have a history that dates back centuries in the area that is now known as Minnesota, including present-day Minneapolis and the surrounding region. The Wahpekute, along with the other Dakota bands (Mdewakanton, Sisseton, and Wahpeton), are part of the Eastern Dakota or Santee division of the Oceti Sakowin, which means "Seven Council Fires." The Oceti Sakowin also includes the Nakota (Yankton and Yanktonai) and the Lakota (Teton) divisions, encompassing a widespread and interconnected Sioux nation.

Early History and Way of Life
The Wahpekute traditionally inhabited areas rich in forests, prairies, rivers, and lakes. Their lifestyle revolved around the natural resources of the region. They were skilled hunters and gatherers, relying on deer, elk, and bison for meat, hides, and other materials, and harvesting wild rice, berries, and medicinal plants. Their mobility allowed them to move seasonally, following game and taking advantage of various ecological zones. Family and community life were integral, with a complex social structure that emphasized kinship, spirituality, and respect for nature.

The Dakota people, including the Wahpekute, had a deep spiritual relationship with the land and believed in a holistic worldview that connected all living beings. Sacred sites, such as Bdote (the confluence of the Minnesota and Mississippi Rivers, near modern-day Minneapolis), were of immense cultural and religious significance. Oral traditions, songs, and ceremonies were passed down through generations, preserving the Wahpekute's history, values, and spiritual beliefs.

European Contact and the Fur Trade
European contact in the 17th and 18th centuries brought significant changes to the Wahpekute and other Dakota bands. French fur traders were some of the first Europeans to establish relationships with the Dakota, engaging in trade that introduced new goods such as metal tools, firearms, and woven fabrics. The fur trade became a central aspect of the Dakota economy, but it also led to increasing competition for resources and shifted traditional ways of life.

As European powers vied for control over North America, the Wahpekute found themselves involved in various alliances and conflicts, navigating relationships with both the French and later the British. The fur trade had a lasting impact, both economically and culturally, but it also laid the groundwork for future disruptions as more settlers and traders moved into Dakota lands.

Land Treaties and Loss of Territory
By the 19th century, American expansionism and policies such as Manifest Destiny led to more aggressive encroachments on Wahpekute and Dakota lands. The U.S. government pressured Dakota leaders into signing treaties that ceded vast amounts of land in exchange for promises of payment and support. Significant treaties, such as those of 1837, 1851 (the Traverse des Sioux and Mendota treaties), and 1858, stripped the Dakota of millions of acres, including the fertile lands around the Minnesota River and the area that would become Minneapolis.

These treaties were often signed under coercion or deceitful conditions, and the promised compensation rarely materialized as expected. The Dakota found themselves confined to increasingly smaller reservations, dependent on government annuities that were often delayed or insufficient. The loss of their traditional hunting and gathering lands led to widespread poverty, hunger, and a sense of betrayal.

The Dakota War of 1862
Years of broken promises, economic hardship, and hunger culminated in the Dakota War of 1862, also known as the U.S.-Dakota War. The conflict erupted in August 1862, sparked by a combination of factors, including the withholding of annuity payments, crop failures, and increasing desperation among the Dakota people. The Wahpekute, along with other Dakota bands, took part in the conflict, which lasted for six weeks and resulted in significant casualties on both sides.

The U.S. military response was swift and brutal. After the Dakota were defeated, many were captured, tried in hastily arranged courts, and imprisoned or executed. In December 1862, 38 Dakota men were hanged in Mankato, Minnesota, in the largest mass execution in U.S. history. This event left a lasting scar on the Dakota community and marked a grim turning point in their history.

Forced Removal and Exile
Following the war, the U.S. government revoked all treaties with the Dakota people and forcibly removed them from Minnesota. Many Wahpekute and other Dakota bands were exiled to reservations in South Dakota, Nebraska, and beyond. The forced marches and harsh conditions of exile led to further suffering and loss of life. The Dakota were dispersed across the Great Plains, separated from their ancestral lands and sacred sites.

Despite these hardships, the Wahpekute and Dakota people continued to preserve their cultural heritage, passing down their language, traditions, and spiritual beliefs. The resilience of the Wahpekute is evident in their ongoing efforts to revitalize their culture and maintain their connection to Minnesota.

Legacy and Modern Presence
Today, the Wahpekute are part of the broader Dakota community, and many descendants still live in Minnesota and throughout the United States. Efforts to reclaim their history, language, and culture have gained momentum in recent decades. The Wahpekute and Dakota people have worked to educate the public about their history, preserve sacred sites, and advocate for the recognition of their treaty rights.

In Minneapolis and the surrounding area, the Dakota legacy is remembered and honored through cultural events, land acknowledgments, and efforts to restore the Dakota language. The Wahpekute's deep connection to the land remains an integral part of the region's history, and their stories continue to shape the cultural landscape of Minnesota.